
Go Wild
14 minFree Your Body and Mind from the Afflictions of Civilization
Introduction
Narrator: Imagine a photograph taken in 1947, capturing a group of San people in the Kalahari Desert. They are lean, strong, and vibrant, gathered around a storyteller who holds their complete attention. Their bodies are perfectly adapted to their environment, and their social bonds are palpable. Now, fast forward just a few decades. After contact with modern civilization—its processed foods, sedentary habits, and social structures—this same group of people is plagued by the very same illnesses that afflict the Western world: obesity, heart disease, and depression. What happened? What if the comforts and conveniences we call "progress" are, in fact, the root cause of our deepest suffering?
This is the central, provocative question explored in Go Wild: Free Your Body and Mind from the Afflictions of Civilization by Dr. John J. Ratey and Richard Manning. The book argues that we are essentially wild animals living in a civilized zoo, and the mismatch between our ancient genetic blueprint and our modern environment is making us sick, tired, and unhappy.
We Are Wild Animals in a Civilized Zoo
Key Insight 1
Narrator: The foundational argument of Go Wild is that modern humans are running on ancient hardware. Our bodies and brains, referred to as "Human 1.0," have not had a significant biological upgrade in over 40,000 years. We are, in essence, the same as our hunter-gatherer ancestors. Our genes are programmed for a life of constant movement, diverse whole foods, deep social connection, and immersion in nature.
The problem is that our environment has changed dramatically. We live "tamed" lives, characterized by sedentary office jobs, processed diets, social isolation, and chronic, low-grade stress. The authors contend that the world’s leading causes of death and suffering—from heart disease and diabetes to depression and anxiety—are not diseases in the traditional sense, but "afflictions of civilization." They are the direct result of ignoring our genetic code.
The story of the San people serves as a powerful, real-world example. Before extensive contact with the modern world, they were remarkably healthy, free from the chronic illnesses that plague us. But within a very short time of adopting a Western lifestyle, their health plummeted. This wasn't due to a change in their genes, but a change in their environment. Their story is our story, writ large. We are all San people who have been removed from our natural habitat, and our bodies are paying the price.
Civilization's Afflictions Stem from Starch
Key Insight 2
Narrator: If our modern lifestyle is the problem, the authors argue that the domestication of grain and our reliance on starch is the primary culprit. For millions of years, the human diet was low in dense carbohydrates. The agricultural revolution, while enabling the rise of civilization, introduced a massive and unprecedented load of glucose into our diet through staples like wheat, rice, and corn.
The book explains that our bodies treat high levels of blood glucose as a toxin. In response, the pancreas releases insulin to shuttle the glucose out of the bloodstream, storing it first as glycogen in our muscles and liver, and then, when those are full, as fat. Chronic overconsumption of carbohydrates leads to insulin resistance, the gateway to metabolic syndrome, type 2 diabetes, and a host of related inflammatory conditions.
The authors share the harrowing story of Mary Beth Stutzman, a young woman who suffered from a cascade of debilitating health issues, including severe digestive pain, insomnia, bursitis, and seizures. Despite seeing numerous doctors, her condition only worsened. It wasn't until a friend gave her a book on the paleo diet that she found her answer. Recognizing her symptoms in the description of "leaky gut" caused by refined carbohydrates and sugar, she eliminated grains and sugar from her diet. The results were immediate and profound. Her pain vanished, her energy returned, and she felt, in her words, "born again." Her story illustrates that many modern afflictions are injuries caused by our diet, and they can be reversed by aligning our eating with our evolutionary design.
Movement Builds the Mind, Not Just the Body
Key Insight 3
Narrator: Why do we have a brain? The authors offer a startlingly simple answer: to produce adaptable and complex movement. They illustrate this with the life cycle of the sea squirt, a primitive marine animal. In its youth, the sea squirt has a brain and nervous system, which it uses to propel itself through the water to find a suitable rock to anchor to. Once it attaches itself and becomes stationary for life, it no longer needs its brain. So, it digests it. The lesson is clear: use it or lose it.
This principle is central to human well-being. Exercise is not just for our muscles; it is essential for our brains. Physical activity triggers the release of Brain-Derived Neurotrophic Factor (BDNF), which the authors call "Miracle-Gro for the brain." BDNF promotes neurogenesis—the growth of new brain cells—and neuroplasticity, the brain's ability to form new connections and rewire itself.
Studies from the Naperville school district in Illinois showed that when students participated in a daily aerobic workout program, their academic performance improved dramatically. The more physically fit the students were, the better their test scores. This demonstrates that a sedentary lifestyle doesn't just harm the body; it starves the brain of the very thing it needs to grow, learn, and thrive.
Sleep is a Social, Restorative Necessity
Key Insight 4
Narrator: Modern society treats sleep as a luxury or an inconvenience to be overcome. Go Wild argues that this is a dangerous mistake. Sleep deprivation, the authors state, makes us "fat, sick, and stupid." It disrupts our metabolism, leading to weight gain; it weakens our immune system, making us susceptible to illness; and it severely impairs cognitive function and memory consolidation.
Furthermore, the book challenges our modern, isolated sleeping habits. For most of human history, we slept in groups. The authors point to the Ju/wasi people, who never all slept at the same time. Someone was always awake, tending the fire or simply being watchful, creating a perimeter of safety. This social context allowed for a more modulated, secure, and ultimately more restorative sleep.
Our modern habit of sleeping in soundproof, pitch-black rooms, isolated from others, is evolutionarily novel and potentially harmful. It deprives us of the subtle cues of safety that our brains are wired to expect. The book also highlights the disruptive effect of artificial light, especially the blue light from screens, which suppresses the sleep hormone melatonin and throws our natural circadian rhythms into chaos.
The Wild Mind is Aware and Connected to Nature
Key Insight 5
Narrator: The book explores the concept of mindfulness, not as a modern wellness trend, but as the default state of the hunter-gatherer. To survive in the wild, our ancestors needed a state of relaxed, open awareness—a constant scanning of the environment for both threats and opportunities. This is the essence of the "wild mind."
This innate capacity is demonstrated through the story of anthropologist Richard Nelson, who invited his Koyukon friends—caribou hunters from the Alaskan interior—to visit him on a coastal island. Upon arrival, the Koyukon were silent for days, simply wandering and observing. When they finally spoke, they described the island's ecosystem with a level of detail and insight that Nelson, despite living there for years, had never perceived. They possessed a hyperawareness that modern, distracted minds have lost.
The authors argue that we can reclaim this state through practices like meditation and, crucially, by reconnecting with nature. They introduce the concept of "biophilia," our innate and genetically encoded affiliation with the living world. Studies show that even brief exposure to nature—a walk in a park—can reduce stress, boost immune function, and improve cognitive performance. We are designed to be in nature, and our separation from it is a source of profound affliction.
The Vagus Nerve Wires Together Tribe, Trauma, and Trust
Key Insight 6
Narrator: Our well-being is fundamentally tied to our social connections. The book explains that this bond is biologically rooted in molecules like oxytocin and in the intricate wiring of our nervous system, particularly the vagus nerve. The vagus nerve is a massive nerve that wanders from the brainstem down to the gut, connecting to nearly every major organ. It acts as the body's master regulator, shifting us between states of threat and safety.
When we feel safe, the vagus nerve applies a "vagal brake," calming our heart rate and allowing us to engage socially. When we perceive a threat, the brake is released, and we enter a state of fight-or-flight. For those who have experienced severe trauma, especially in childhood, the system can become stuck in this threat-detection mode. As psychiatrist Bessel van der Kolk states, "trauma lives in the body." It disrupts the vagus nerve's ability to regulate, leading to a host of physical and psychological problems.
Healing, therefore, must also be embodied. The book highlights van der Kolk's work showing that rhythmic, communal activities—like dance, yoga, theater, and chanting—can help retune the vagus nerve. These practices help people reconnect with their bodies, control their breath, and feel the safety of moving in sync with others, allowing them to release the "immobilization with fear" that defines trauma.
Conclusion
Narrator: The single most important takeaway from Go Wild is that we are not broken; we are simply out of our element. Our bodies and minds possess a marvelous, evolutionarily honed capacity for health, happiness, and resilience. The problem is not a deficit in our biology but a conflict with our environment. The afflictions of civilization are not a life sentence but a sign that we have strayed too far from the path we were designed to walk.
The book's ultimate challenge is not to abandon the modern world and return to a prehistoric existence. Instead, it asks us to consciously and deliberately "re-wild" our lives. It encourages a profound shift in perspective: to see food, movement, sleep, and nature not as chores or luxuries, but as fundamental, non-negotiable pillars of our well-being. The most powerful question Go Wild leaves us with is this: What is the one small, wild change you can make today that could unlock a cascade of positive effects in your life?